October 30, 2005 Sermon
Pastor Chad Langdon

Jeremiah 31:31-34

Psalm 46

Romans 3:19-28

John 8:31-36

Reformation Sunday

            As most of you know, Pastor John & I were out of town most of the week this week at the annual Bishop’s Convocation.  This is an annual event where all of our synod’s clergy and rostered leaders get together for deep theological discussions and intense educational training.  I guess I also need to mention that it is held at Lake of the Ozarks so there is also a good bit of recreation and pastor playtime going on.  Basically, it is a chance for church leaders to get refreshed and gain some new insights.  This year, I found our topics fascinating and I’m sure you’ll be hearing more from me about it in the weeks and months to come.  One of the things that we talked about was the power of learning and talking about story.  Good stories can make us cry, get us excited, anger or upset us.  A good story can give us chills or scare the living daylights out of us.  When you were a small child, think how important it was for you to have your parents read a bedtime story to you or to sit on grandpa’s lap and hear stories about your parents when they were young.  Stories come in all kinds of forms today and storytelling is arguably one of the largest businesses in America, especially when you consider that storytelling takes the form of movies, books, plays, musicals, television shows, newspapers, fine art, photographs, magazines, and even music.  These are all creative ways of telling stories and they suck us in, get us emotionally involved and often don’t let go until we know the climax and the resolution at the end.  There is nothing quite like a good story.

            So there are two stories that I really want us to explore today.  While there are many other stories that have meaning in our life, I really want to zero in on just two today because I think these two stories have particular importance as we look at our lessons for today and as we think about some of the impacts of the Reformation. 

            The first story I want us to think about today is your own personal story.  So I’m going to do something very dangerous as a pastor, I’m going to ask you to close your eyes.  So everyone close your eyes for a moment.  Think of your life as a movie and rewind your lifestory to the very beginning, to those very first memories you have as a child.  Who are you with?  What does your home look like?  What kinds of things do you like to do when you are a child.  How did your parents act? 

As you slowly advance the film, think about those times in your life that brought you great joy and happiness…maybe it was a new puppy, maybe it was heading back to school in the fall, maybe it was going off to college or dating your current spouse.  Where are those times when you were just thrilled to be alive and tried to soak up the goodness of life?                

            Now, as you slowly continue to advance the film, where are those times in your life where you were in pain?  What has brought you sorrow in your life?  Where have you felt the brokenness of this world in real and tangible ways?  When have you cried in your life?  When have you felt alone?

            Now slowly open your eyes.  And check the person next to you, make sure their eyes are open too, you know, just to make sure they haven’t fallen asleep.  Alright, what you have been thinking about is your own personal story, some of those experiences and memories that are uniquely yours and that no one can ever take away from you.  These memories have shaped you and molded you. They have helped make you who you are.  Sometimes through joy, sometimes through pain. 

            The people that Jeremiah was talking to in our first lesson also had their own stories.  They had their own memories of pain and of joy.  They had their own experiences and memories, particularly of what it meant to be a Hebrew in the 700s and 600s BC.  They knew what it was to have wars going on around them, to lose loved ones in those battles, to go to the Temple and hear about how to be the people of God in the world.   And the people that Martin Luther came in contact with in the 14 & 1500s also had their own memories, each one having a story of their own – of losing loved ones to the plagues and war, of seeing a printed book for the first time, of hearing about the discovery of a New World, of listening to the priests talk about being God’s people in the world.  Each one of us has what we’ll call “My Story.”  It is the sum of our own individual thoughts, memories, and experiences.

            The other important story I want to talk about this morning is God’s story.  This is the story that is revealed in Scripture.  God’s story is introduced with the beautiful creation narrative, but quickly jumps straight into the main conflict - the fall, the entrance of sin into the world.  The main conflict plays itself out through the stories of the patriarchs – Abraham, Isaac, Jacob, and Joseph.  God’s story continues with the formation of the people of Israel, of Moses and the judges.  It continues with God’s presence with the kings and the prophets of Israel and Judea.  God’s story tells of the people going into captivity in Assyria and Babylon and then being released by the Persian king, Cyrus.  God’s story builds and gets increasingly interesting with the birth of God’s Son, Jesus Christ.  As we hear of Jesus’ story, we begin to see that this story contains a great deal of hope and promise.  God’s story comes to a frightening climax as Jesus is betrayed, arrested, tried, sentenced, and crucified on the cross by the Roman authorities.  Yet the beautiful surprise of God’s story is that the story didn’t end there.  Jesus rose from the dead, signifying the truth of God’s promises and solidifying the hope for all who hear the story and believe it.  Ever since since this glorious climatic event, God has continued to resolve his story, even today.

            Two stories – God’s story and My Story.  Both incredibly interesting, both fun to tell and to hear about, yet both are completely meaningless if they are told and understood separately.  The real power and meaning comes from these two stories only when they are connected to each other. 

            This is the dynamism & power of what God is saying in Jeremiah.  The people Jeremiah was talking to knew their story and they kind of knew God’s story, but the real change happens when God decides to overlap the stories, to make God’s story a part of their story.  “I will put my torah within them and I will write it in their hearts; and I will be their God, and they shall be my people.”  Only when God overlaps his story with their story could they really understand the fullness of God’s love, mercy, and mission for them.  And while God has been overlapping our story with his since the beginning, we as Christians believe that this became abundantly clear through the gift of the Holy Spirit, through whom God has been writing his story on our hearts ever since. 

            Now, in the times leading up to the Reformation, for lots of reasons, people tried to make this separation between our story and God’s story again.  As Martin Luther struggled mightily to figure out how we, as humans, could reconnect to God, he began studying God’s story as never before.  Thankfully, as he studied the Bible he began to realize that it is not we who do the connecting.  It is always God who overlaps and smashes into our story.  It is always God who breaks into our story, shatters the separation between us, destroys the sin keeping us apart, showers us with grace, and grants us faith.  God enters our story because we are powerless to overcome that separation ourselves.  We can share in the life of God only because through Jesus Christ, God has entered into our lives.  The Reformation wasn’t about reconnecting our story to God’s story.  The Reformation was about realizing that God has already reconnected us to himself through our faith in Jesus Christ.    

            As we think about the power of story in our lives, as Christians, we have some opportunities in front of us.  My hunch is that we know our own personal stories pretty well.  Each of us knows what we’ve gone through and experienced.  One incredible opportunity that we have as Christians is that we can learn about God’s story.  We all have Bibles at our fingertips and, like Luther, we can study and learn about God more and more through studying God’s story.  And perhaps one of the most fascinating things we can do as Christians is to explore the overlap, discover those places in our life where God is breaking through and making himself known. Where is God intersecting your life?  In your joys?  In your sorrows?  Where is God trying to break through, but you are unaware of his presence?  For when God enters our lives and our stories are combined, it is here where we are called, gathered, enlightened, and made holy.  As you explore this overlap of God’s story and your story, as you grow in your faith, and as you look deeper at God’s presence in your life, I think you might discover that this little Mastercard-looking symbol isn’t really accurate.  Perhaps a better picture is the one on the screen now because God is always with you, no matter where you are or what you’re going through.  Through God’s grace, God’s story of peace, love and forgiveness encompasses and penetrates every part of our story.